Monokini Night in Taipei

Taipei Youth Park swimming pool heat promotional coolness to "Monokini Night" entertain offers for monokini women free admission. This will lead to many women's rights groups protested, they held a press conference that "these promotions, peeping through the mental body for women to meet the particular person to reach marketing purposes; seemingly favorable to women, in fact materialized, consumer Women Body ", especially after the park is a public swimming pool made production, the government take the lead materialized female body, in particular, can not be tolerated!

    This incident reminds me "pop philosophy Week" held in Marseille when the scenes. That year, many French coastal city as well as to whether to allow the wearing "magic move Gini" woman appeared at the beach and endless disputes. "Magic Norway Gini" is the monokini swimsuits, which is a one-piece bikinis, upper vent, bare chest. This is the Austrian designer Zhanlei Qi (Rudi Gernreich) inventions in 1964, deliberately disguised as micro bikini descendants products (European languages, the prefix bi, expressed in pairs; prefix mono, means a single, therefore, monokini swimsuits than bikini more advanced.) even though we know bikini is not the original intent of the "two-piece swimsuit," but this swimsuits appeared in 1946, coincided with the United States in the Pacific island of micro Bikini nuclear tests, France Designers Leiyi Er (Louis Reard) Bikini naming his selection Chuangfa costumes, displays its equivalent nuclear power.

    Marseille "pop philosophy Week" (Semaine de la pop philosophie) has a very sensational performances that jurists Ya Kubo (Marcela Iacub) speaker, "the magic of the Norwegian Gini political philosophy." Ya Kubo is a fairly well-known feminist thinkers, What, then, her point of view and was prone to "peeping", "physical", "spending" and other terms to describe the female body naked women's rights camp a very different creature.

    In her view, on the history of twentieth-century feminist perspective, women on the beach, dressed in a public space, from one-piece swimsuit to a micro bikini, and then move the Gini magic, in fact, women in the legal and political breakthrough. Country often in the name of public order and good morals invade personal living space, its scope of control even our body. This is because men will always dominate the state order "bare" and "sex" associate together.

    Women to seek liberation, to get rid of male monopoly of legal thinking, to acquire self-initiative in the body, it is necessary to bare spun off from the sexual imagination, so bare in public space become a natural behavior. Therefore, even over swimsuits have been repeatedly banned, there are still women break taboos, so bare breasts now on blue sky. Ya Kubo that, as in the past to contraception, abortion rights and the struggle of women, these women chest appeared also in the male-dominated legal provocation, they are historical shadow of female hero. The female jurist's argument is: "magic move guineas, in my opinion, is a chaste nudity."

    Nudity in public spaces, France "harm Shame" charges; criminal law in Taiwan usually Chapter 16 "public morals" or "public indecency" charges at the meeting. What, then, in addition to provoke the eyes of the body exposed outside, do not touch other people, how to cause harm? Will be the impact of those, I am afraid that the head was filled with desire and abnormal thinking, and those who will nudity and sexuality tied together legislators same property.

    Taiwanese women's rights organization Women accustomed to physical and chemical consumption terms such as to accuse the female body naked female body, which is probably ignore those dedicated to taunt system, provocative taboo collision male control of female hero. Magic Norway Gini would "expose", I am afraid not only the chest, but also the kind of too easy to be exposed is equivalent to sexuality, not "chaste" institutionalized thinking. Or, why people are interested in bare, rather than cover the part? This is probably a question of political philosophy level! (The author is a "new theory and practice of the international community center" members)

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